|A good sharp sickle -- we got a sharper sickle in time for|
the wheat harvest -- seems like the best harvesting tool.
Monday, June 27, 2011
Saturday, June 25, 2011
Berry: Shorten the supply lines. Bring your economic geography back into your own view. That's not to say that we don't need tuna fish here [in Kentucky], but even if we were catching ocean fish in the least destructive way, it would still be wrong for us to be too dependent on tuna in Kentucky. We ought to eat more catfish.
We ought to see to it that our rivers are unpolluted here, and eat the local fish from them. And we ought to fish in a way that preserves the supply and, therefore, preserves the livelihood of fishing. What I'm trying to talk against is the idea that a so-called environmental problem can ever be satisfactorily reduced to a simple moral choice. It's always complex in its causes, and so its solutions will also have to be complex.
Fisher-Smith (Interviewer): It seems to me that you've turned these words "complex" and "simple" upside down, in terms of their usual positive or negative values. You've said you wish to complicate, not to simplify, every aspect of daily life.
Berry: Absolutely! Simplicity means that you have brought things to a kind of unity in yourself; you have made certain connections. That is, you have to make a just response to the real complexity of life in this world. People have tried to simplify themselves by severing the connections. That doesn't work. Severing connections makes complication. These bogus attempts at simplification ignore or despise the real complexity of the world. And ignoring complexity makes complication--in other words, a mess.
Interviewer: But that complication is considered to be outside the accounting?
Berry: It's left out of the accounting. That's right. People think either that they'll die before the bill comes due or that somebody else will pay for it. But the world is complex, and if we are to make fit responses to the world, then our thinking--not our equipment, but our thoughts--will have to become complex also. Our thoughts can never become as complex as the world is--but, you see, an uncanny thing is possible. It's possible to use the world well without understanding it in all of its complexity. People have done it. They've done it not by complicated technology, but by competent local adaptation, complex thought, sympathy, affection, local loyalties and fidelities, and so on.